Chapter 10
In Memory of Lakshmi
In Memory of Lakshmi
“Unleash your cows,” was the call-out with which cowherd
Chellappan marked his entry to the village at nine every morning.
With his unkempt, long and dry hair, his bulging eyes
reddened by previous night’s liquor, a glass too many, and wielding a cane, the
scene in no way reminded me of the cowboy Krishna descending on earth for the
job. On the contrary, if Chellappan mounted a buffalo and the cane replaced by
a mace, he would pass for Yama Raj on a morning shift for a hurricane cattle
sweep.
Accustomed to his drinking habits, impatience and
short-temper, the moment ladies heard his shout they suspended all their
kitchen activities, rushed to their cowsheds and unleashed their cows or
buffalos before he got past their homes. He would never look back to check if
every household had released its cattle. The delayed ones were at their own
peril to join the herd. And the
ladies couldn’t just let that happen, for they tended these not only to meet
their own domestic needs but also to sell the surplus in the form of milk,
butter, or ghee. It was in a way the ladies’ source of input to the family
kitty. So they could ill afford their cash crop go astray.
Chellappan herded the forty or fifty cattle to a vast meadow
past the village. The cattle too did not create any problem to him. Either they
knew too well his nature or were eager to enjoy in the open a temporary freedom
from the life under leash in the cowshed.
He allowed them to graze there happily as he reshaped his shoulder
towel into a pillow for a nap under the shade of a bush to get over what was
still left of the hangover. Often a passerby innocently stepping on him walking
along the single path, a snake hissing past his legs, the in-fight grunt among
the cattle for territorial grazing rights, or the oppressive sun caused him to
wake up from the siesta. He would look up at the sun for the approximate time.
If there were still some moments left, he would light a bidi and smoke to the
last puff - or till his finger felt a burn. Around 3.30, he would get the
cattle together and take them back.
This went on regularly for years until his dedication
deteriorated. He began bringing the cattle back initially at 2 pm, then 1 pm,
12 noon, and finally at 11.30 am. The ladies found this unacceptable. That gave
a totally different twist to the term ‘till cows return home’, which meant
sunset. Surely, even in the wildest imagination the sunset couldn’t commence at
11.30 in the morning, they felt. But Chellappan had his own explanation: “Dry
ground. No grass to graze. Subjecting the cattle unnecessarily to the scorching
sun could impact the milk output.” But the ladies knew no less about cattle;
they did not buy this. At the same time individually no lady had the guts to
argue with him fearing that he might stop taking her cattle for grazing from
the next day. So they were content grumbling about it among themselves during
their afternoon chat or while at the pond for a bath next morning. Some guessed
a possible second marriage as a strong reason, others his worsening drinking
habits.
Unable to bear it any longer, my Patty took a bold step to
withdraw our cow and buffalo from Chellappan, and entrusted them to the Dhobi’s
young son whose right leg was affected by a polio attack. It was thus two birds
in one shot – a modest response to Chellappan’s dictatorial attitude, and
giving life to a physically challenged boy. Starting with just our cow and
buffalo, in a month’s time the number began to swell to ten. He gave the cattle
a bath as well in the canal. This disturbed Chellappan’s peace of mind. He
couldn’t let this go unchecked. But
at the same time his return-hour schedule witnessed no change.
It was past 4 one evening and still there was no trace of
our Vellachi Maadu (snow white in colour, hence called so; otherwise her name
was Lakshmi). The milking time was 5 pm. Patty got worried. Enquiries with the
ladies who entrusted their cattle to the same boy revealed that their cattle
had returned since, but unaccompanied by the boy.
Patty sent me on a search mission. I ran across all possible
places; I could not locate Lakshmi. No trace of it. I got worried. I asked all
passersby if they had seen a white cow grazing. No positive response, until one
man said that he had noticed an animal lying at a far end - near the village
cremation ground. Elders had prohibited children from going near the cremation
ground. So I went just up to two
hundred yards from the place, and saw a white cow lying. I called her by name,
“Lakshmee…, Lakshmee,” my volume increased and the duration of the call
prolonged. But she did not raise
her head. For once I violated the instructions and went close to the cremation
ground. Yes, it was Lakshmi, lying with her right front leg broken and hanging,
and tears rolling out of her eyes because of pain.
I sped home, informed Patty. She mobilized manpower and had
her loaded on to a cart drawn by two oxen. The Government Veterinary Hospital
was closed for the day since it was 6 in the evening. But the doctor lived next
door to my Vadakkantharai house. I ran as fast as I could from Ramanathapuram
to Vadakkantharai and brought him along. After a thorough examination, he
opined it was not any vehicle accident but a deliberate act that had caused
this. He said he would fix a cast for some weeks and if things didn’t improve,
the leg would be amputated.
Two months of vigorous attempts to naturally join the leg
did not help. There were clear indications of puss formation. The leg was
amputated. In course of time Lakshmi managed to move around, one leg short. But
Patty did not want to send her again out for grazing. One of Thatha’s clients
had a huge agricultural land in his village twenty miles away. He volunteered
to have her taken there and let her lead a peaceful life grazing there. Eight
or nine months later we got the news that Lakshmi passed away.
The usual practice was to replace a cow or buffalo once the
milk yield declined or stopped. But from the time I could remember till
Lakshmi’s leg got broken, she was all along part of our house – milk or no milk.
So the news of her passing away was no less than the loss of a member of the
family.
For Patty it was still worse, for while she milked Lakshmi, on
several occasions she would talk to her, direct her not to move her legs or to
postpone her excreta disposal act till she finished milking, plead with her if
the yield fell short of her daily commitments to customers, or sing songs to
persuade her as I sat at a permissible distance enthusiastically watching the
proceedings, with occasional pleas to Patty to let me milk Lakshmi.
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